Whatever their faith, the wise have always been able to meet each other beyond those boundaries of external forms and conventions which are natural and necessary to human life, but which nonetheless separate humanity.

                        Bowl of Saki, by Hazrat Inayat Khan

Commentary by Pir-o-Murshid Inayat Khan

There are two aspects of intelligence: intellect, and wisdom. Intellect is the knowledge of names and forms, their character and nature, gathered from the external world. ... Wisdom is contrary to the above-named knowledge. It is the knowledge which is illumined by the light within; it comes with the maturity of the soul, and opens up the sight to the similarity of all things and beings, as well as the unity in names and forms. The wise man penetrates the spirit of all things; he sees the human in the male and female, and the racial origin which unites nations. He sees the human in all people and the divine immanence in all things in the universe, until the vision of the whole being becomes to him the vision of the One Alone, the most beautiful and beloved God.

   from  http://wahiduddin.net/mv2/I/I_I_2.htm


Wisdom is the ultimate power. In wisdom is rooted religion, which connotes law and inspiration. But the point of view of the wise differs from that of the simple followers of a religious faith. Whatever their faith, the wise have always been able to meet each other beyond those boundaries of external forms and conventions, which are natural and necessary to human life, but which none the less separate humanity. ... Sufism takes away the barriers which divide different faiths, by bringing into full light the underlying wisdom in which they are all united.

   from  http://wahiduddin.net/mv2/archives/sufism.htm


When a person opposes or hinders the expression of a great ideal, and is unwilling to believe that he will meet his fellow men as soon as he has penetrated deeply enough into every soul, he is preventing himself from realizing the unlimited. All beliefs are simply degrees of clearness of vision. All are part of one ocean of truth. The more this is realized the easier is it to see the true relationship between all beliefs, and the wider does the vision of the one great ocean become. Limitations and boundaries are inevitable in human life; forms and conventions are natural and necessary; but they none the less separate humanity. It is the wise who can meet one another beyond these boundaries.

   from  http://wahiduddin.net/mv2/I/I_I_3.htm



   ~~~ Whatever their faith, the wise have always been able to meet each other beyond those boundaries of external forms and conventions which are natural and necessary to human life, but which nonetheless separate humanity.

   ~~~ Viladat Day -- Inayat Khan was born on July 5, 1882, in Baroda, India.